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To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. His exaltation there is not without notice in the gospel, but exceptionally. This work has been selected by scholars as being culturally important, and 115718567810 It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. John 5:39-44 - Matthew Henry Commentary on the Bible John 5 Greek interlinear, parsed and per word translation, free online 8. Exegetical Commentary on John 5 | Bible.org You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. Matthew 5:38-39 Commentary | Precept Austin I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. There He supposes His full rejection and death. Blessed servant he of an infinitely blessed and blessing Master! The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. This would make all manifest. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. "The Center of Scripture" John 5:39-40 (What Jesus Did!) - Heartlight You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. None else could do either work: for here we see His great work on earth, and His heavenly power. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." Yet some, by reason of the unsettled state of their wills, make slower progress in purification than . It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. John 5 Commentary & Bible Study THE HOLY BIBLE, NEW INTERNATIONAL It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. They had no common thoughts, feelings, or ways with the Father and the Son. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. But the Scriptures point to me! Sermon Brainwave 891: Second Sunday In Lent - March 5, 2023. John 5. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. John. (Ver. There is no other way in which the new nature is made good in a soul. Osta kirja A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Prophecies in Both the Old and New Testament Are Fully Considered; Together with an Explanation of the Revelation of St. John. There was sentence of death pronounced on their system, and they felt accordingly. John 6. (Verse John 1:9) The world therefore surely ought to have known its Maker. John 7:6-8) They belonged to the world. It is evident that the failure of many men to find Christ is not from any deficiency in the means of discovering Him. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." McKenna: Moreton situation | Commentary | rutlandherald.com "For God sent not his Son into the world to judge the world; but that the world through him might be saved." They are rejecting Jesus and His message (John 5: . Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." ON THE AIR Nelson Evening Mail, Volume 80, 16 June 1945, Page 6 Practical Bible study on John 5:19-47. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. Here there could not be more, and He would not give less: even "grace upon grace." Verse 41. When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. "He was in the world, and the world was made by him." He could have healed the man without the smallest outward act to shock their zeal for the law. John 7:24) They reason and are in utter uncertainty. When we use the term "Scriptures," we are referring to the entire Bible. Man is morally judged. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. You may be familiar with the story: "The Princess and the Pea". They should have understood more about Him those that were specially favoured. Observe: not which was, but "which is." Verses 5:5, 6, 7, 8. All rights reserved. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. All this clearly goes down to millennial days. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. If He spoke the truth, they were blasphemers. Commentary John 5:30-John 5:47 Family-Times.net (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. The Present Hour. John 5:39-40. Bumps browserslist from 4.8.3 to 4.16.6. If He judges, it is not without full warning. TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. These are the very Scriptures that testify about me, You examine the Scriptures because you think that in them you have eternal life; and it is those. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. The close of the chapter shows us the Lord in Galilee. International Bible Lesson. Jesus urged them to search those Scriptures with more diligence and attention. And He did accept that place thoroughly, and in all its consequences. It was not that they were better than their neighbours. He that comes from above from heaven is above all. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Exegetical Commentary on John 5. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. It was not so. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for Second Sunday in Lent (Year A), March 5, 2023. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. Flesh and world are judged morally. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). Mark what, as such, He does declare Him. Verse (39:53) - English Translation. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. Ellicott's Commentary for English Readers. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. Nay, therefore it was they, reasoning, denied Him to be God. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. I know that you do not have the love of God . Search the Scriptures Because the Jews were exceedingly averse to acknowledge Jesus for their Messiah, notwithstanding that the evidences of his mission were so unexceptionable, he appeals, lastly, to their own scriptures, which, for further proof, and their full satisfaction, he desires them to search, because these writings, as they justly supposed, contained the knowledge . But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. John 5:39-47 Search the Scriptures. Was my salvation real in the first place? Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. Lastly, closing this part, we have another most remarkable contrast. How withering the words! How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! See John 5:38-40 (printed below), note, especially, verse 38. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Jesus urged them to search those Scriptures with more diligence and attention. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Jesus urged them to search those Scriptures with more diligence and attention. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? The family later hosted a dinner for the honored . A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. What love! So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. (Ver. 40 But you are not willing to come to Me that you may have life. Here again, apart from this divine insight, the change or gift of the name marks His glory. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. (Psalms 132:1-18) Then they wanted to make Him a king. This language is said of both, but most strongly of the latter. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. International Bible Study Forum. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. In John 6:1-71 our Lord sets aside Israel in another point of view. John 5. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. You can discuss each week 's commentary and lesson at the . 4. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Sermon Bible Commentary. But the chapter does not close without a further contrast. John 5:39,40 - Sermon Bible Commentary Spurgeon's Verse Expositions of the Bible. Enduring Word Bible Commentary John Chapter 5 John 5:39 NIV - You study the Scriptures diligently - Bible Gateway The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. Alas! John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. What sayest thou of thyself? The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. This is the truth; but the Jews had the law, and hated the truth. John 5:39-42 NIV - You study the Scriptures diligently - Bible Gateway John 5:14-18 Jesus Claims to be God. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Welcome to the Quranic Arabic Corpus, an annotated linguistic resource for the Holy Quran. Alas! The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Jesus urged them to search those Scriptures with more diligence and attention. Here the Lord introduces the cross. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) After this we have, suitably to this gospel, John's connection with the Lord Jesus. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). In Him was life for this scene of death; and it is of faith that it might be by grace. I. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. His Unity with the Father. Believers Delivered from. ON THE AIR Nelson Evening Mail, Volume 80, 5 March 1945, Page 6 Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. John 5:39-40New King James Version. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . And worship is viewed both in moral nature and in the joy of communion doubly. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. His aspect as thus tabernacling among the disciples was "full of grace and truth." John 6:1-14 Philip Fails the Exam . All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." Verse 39. Mateo 5:39 - John Calvin's Commentary on the Bible - Bible Study You still don't have enough Trend Following or Foreign Equity exposure Here was One on earth who knew all secrets. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Nor was it yet complete. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. The Quranic Arabic Corpus - Translation Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). (Verses John 1:44-51). International Bible Study Commentary. ON THE AIR. I. Ye have neither heard his voice at any time, nor seen his shape. None but a divine being could thus deal with the world. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. The allusion to the fig-tree confirms this. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. Yet you refuse to come to me to receive this life." John 5:39-40 NLT. John Chapter 5 Bible Study Questions (Handout) JOHN 5:1-2 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. Thus solemnly does the meek Lord Jesus unfold these two truths. john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. )7.30: Studio recital by Maurice Turley (boy singer). But how precious the grace, in presence of their hatred and proud self-complacency! In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. Umpqua Holdings Corp : UMPQ Stock Price Quote at Ally Invest Then (ver. We look at how God defines salvation and work through the . Luke 5 Commentary | Precept Austin For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. None the less did the result of His death proclaim His Deity. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Verse John 1:29 opens John's testimony to his disciples. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. No charge could be remoter from the truth. (e.g. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. How striking the omission! Furthermore, you do not have his word living in you; for you do not believe the one whom he sent. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. WITNESS. John 5:39 - KING JAMES BIBLE ONLINE Then He rebukes the carnality of His brethren. Here the unlimited scene is in view; not Israel, but the world. We have had his name introduced into each part of the preface of our evangelist. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. As the Lamb of God (of the Father it is not said), He has to do with the world. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. God the Father forms a new family in, by, and for Christ. He had no need that any should testify of man, for He knew what was in man. "The law was given by Moses." Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. THE HOLY BIBLE, NEW INTERNATIONAL (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. No such sounds, no such realities were ever heard or known in Israel. Can You Lose Your Salvation?-17:17 Podcast